In the Shade of the Qur'an - Surah # 97
In the Shade of the Qur'an - Surah # 97
Syed Qutb
SURAH 97
POWER
AL-QADR
In the name of Allah, the Beneficent, the
Merciful! We revealed it (the Qur'an) on the Night of Power. Would that you knew what the Night
of Power is like. Better is the Night of Power than • thousand months. On that night the angels and the Spirit
descend by their Lord's permission, with all His decrees. That night is peace, till the break of dawn.
Th!s surah speaks about the promised great night which the whole umverse marked with joy and prayers. It is the
night of perfect com- munion between this world and the Highest Society. It is the night which marked the beginning
of the revelation of the Qur'an to Muhammad (peace be on him), an event unparalleled in the history of mankind for Its
splendour and the significance it has for the life of mankind as a whole. Its greatness is far beyond human realisation "We
revealed it on the Night of Power. Would that you knew what the Night of Power is like. Better is the Night of Power than
a thousand months."
The Qur'anic statements which relate this great event radiate with Allahs clear and shining
light: "We revealed it on the Night of power. There is also the light of the angels and the Spirit moving be- between
the earth and the Highest Society. "On that night the angels and the Spirit descend by their Lord 's permission with all
His decrees." In addition, there is also the light of dawn which the surah represents as perfectly harmonious with the
light of the Qur'an and the angels as well as with the spirit of peace: " That night is peace, till the break of The
night in question here is the same night referred to in surah 44, (Smoke) We revealed it (the Qur'an) on a blessed night,
for We would warn (mankind), on a night when every precept was made plain as a commandment from us. We have ever sent
forth messengers as a blessing from your Lord, who hears all and knows all. " It is established that it is a night in
the month of Ramadhan, as stated in surah 2 ("The Cow"): "In the month of Ramadhan the Qur'an was revealed, a book of
guidance distinguishing right from wrong. " This means that the Night of Power marked the beginning of the revelation of
the Quran to the Prophet and his charge of conveying it to mankind
Ibn Ishaq related that the first revelation,
consisting of the opening of surah 96, ("The Blood Clots"), took place in the month of Rama- dhan, when the Messenger
of Allah was at his devotion in the cave of Hira.
A number of traditions specifying this night have come down to us:
some stress that It is the twenty-seventh of Ramadhan, others the twenty-first; a few others say it is one of the last
ten days and some others do not go beyond saying that it is in Ramadhan.
Its title "The Night of Power" may be taken
to mean assignment designation and organisation, or it may mean value, position and rank. Both meanings are relevant
to that great universal event of the revelation of the Qur'an and the assigning of the message to the Prophet. For it
is the greatest and most precious of all events which the universe has witnessed. It is also the event which explains more clearly
than any other the place of assignment, designation and organisation in the life of mankind. This night is better than
a thousand months. The figure here and elsewhere in the Qur'an does not signify its precise number. It simply denotes
a very high number. Many thousand months and many thousand years have passed with- out leaving behind a fraction of
the changes and results brought about in that blessed and happy night.
This night is of an essence too sublime to
be understood by human intellect: " Would that you knew what the Night of Power is like. " There is no reason to attach
any value to the legends circulating among the masses concerning this night. It is great because Allah has chosen it
for the revelation of the Qur'an, so that its light may spread throughout the universe, and Divine peace may spread in
human life and conscience. That night is great because of what the Qur'an in- cludes: an ideology, a basis for values
and standards and a compre- hensive code of moral and social behaviour, all of which promote peace within the human
soul and in the world at large. It is great be- cause of the descent of the angels, and Jibril in particular, by their Lord's
permission carrying the Qur'an which was first sent down on that night. They fill all the space between heaven and earth
in such a splendid, universal celebration, vividly portrayed in this surah.
When we look today in retrospect, after
the lapse of numerous generations, at that glorious and happy night, and imagine the fasci- nating celebration the world
witnessed on that night, and ponder over the essence of revelation and its far-reaching effects on human life and its
values we appreciate the greatness of this event. We can then understand, io some extent, why the Qur'anic reference to
that night is made in such an equivocal way: " Would that you knew what the Night of Power is like ".
On that
night every matter of significance was made plain and dis- tinct; new values and standards were established; the fortunes
of nations were determined; and values and standards were sifted.
Humanity, out of ignorance and to its misfortune,
may overlook the value and importance of the Night of Power. When humanity ignores all that, it loses the happiest and
most beautiful sign of grace which Allah bestowed on it. It loses the real happiness and peace gifted to it by Islam,
namely, the peace of conscience, family and society. What it has otherwise gained of material civilisation cannot be adequate
compensation for its loss. Humanity is miserable in spite of higher production levels and better means of existence. The
splendid light which once illuminated its soul has been put off; the brilliant touch of happiness which carried it high
up to the Highest Society has been smothered; the peace which overflowed on the hearts and minds has disappeared. Nothing
can compensate for the happiness of the soul, the heavenly light and the elevation to the loftiest ranks.
We, the
believers in Islam, are commanded not to forget or neglect this event. The Prophet has taught us an easy and enjoyable way
to commemorate that night, so that our souls may always be in close communion with it and with the universal event which
took place in it. He has urged us to spend this night of each year in devo- tion. He said "Seek the Night of Power in
the last ten nights of Ramadhan." 'He who spends the Night of Power in worship, with a pure motive of faith and devotion,
will have all his past sins forgiven." Islam is not mere formalities. Hence, the Prophet specified that the consecration
of that night must be motivated by faith and devo- tion. This would make its consecration by an individual an indi- cation
of his full awareness of the far-reaching effects of what took place in that night.
The Islamic method of character
building links worship with faith and the truth it establishes in the heart and conscience of the indi- vidual. In this
method, worship is considered a means for main- taining full awareness of this truth, its clarification and firm establishment
in one's mind, heart and soul. This method has been proved to be the best for the revival of this truth so that it may
have a constant influence on men's consciences and behaviour. The theor- etical understanding of this truth cannot,
on its own and without worship, establish it or give it the necessary impetus for its operation in the life of the individual
or the life of the society. This link between the anniversary of the Night of Power and its consecration in faith and
devotion is a part of the successful and upright method of Islam .
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